Knock and ye shall enter

William Heath

Knock and ye shall enter

London ,T McLean, ca. 1829

Etching

Original hand colouring

375 x 265 mm

£280

A rare Jewish subject by Heath.

An archaic iron-studded door, with posts and lintel of solid but ancient oak, represents the door of the ‘COMMONS’ [inscription on lintel]. Above: ‘”They of Rome are enter’d in our Counsels Sh.’ [‘Coriolanus’, I. ii]. An old-clothes’ man stands at the door in profile to the left gazing up at the inscription; he raises the knocker, a ring in the mouth of an angry lion’s head. He is bearded, with an ultra-Jewish profile, and has three hats piled on his own, the topmost being a flaunting feminine erection. He wears a ragged and patched gaberdine, old-fashioned buckled shoes, and carries across his shoulder a large bag, from a hole in which projects a pig’s foot (a pig in his poke). On his back is an open box of trinkets, containing watches. Close behind him stands a turbaned Turk, watching him with eager anxiety. The Jew: ‘Come I sha–Open the door vill ye–I vants to come in–and heres a shentlemans a friend of mines–vants to come in too–dont be afeard–I dont vant a sheat for nothing–I can pay for it So help me Got.’ Three men (safely inside) look down at the applicants from a small open window beside the door (right): a dissenter, holding his hat, and characterized by lank hair and plebeian features (resembling Liston as Maw-Worm, cf. British Museum Satires No. 16943); a Jesuit wearing a biretta, and putting a thumb to his nose, and a fat elderly monk; the last two frown. The left door-post (somewhat cracked) is inscribed: ‘OAK Suppose to be sound Put up 1688 only latly discovered to be full of Skakes[?peare].

Catholic Emancipation, following the repeal of the Test and Corporation Acts  raised hopes of Jewish emancipation.